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2 Corinthians 6:3-10
New American Bible (Revised Edition)

3 (A)We cause no one to stumble[a] in anything, in order that no fault may be found with our ministry; 4 [b]on the contrary, in everything we commend ourselves as ministers of God, through much endurance,[c] in afflictions, hardships, constraints,(B) 5 beatings, imprisonments, riots, labors, vigils, fasts;(C) 6 [d]by purity, knowledge, patience, kindness, in a holy spirit, in unfeigned love,(D) 7 in truthful speech, in the power of God; with weapons of righteousness at the right and at the left;(E) 8 through glory and dishonor, insult and praise. We are treated as deceivers and yet are truthful;[e] 9 as unrecognized and yet acknowledged; as dying and behold we live; as chastised and yet not put to death;(F) 10 as sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things.(G)

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Footnotes

  1. 6:3 Cause no one to stumble: the language echoes that of 1 Cor 8–10 as does the expression “no longer live for themselves” in 2 Cor 5:15. That no fault may be found: i.e., at the eschatological judgment (cf. 1 Cor 4:2–5).
  2. 6:4a This is the central assertion, the topic statement for the catalogue that follows. We commend ourselves: Paul’s self-commendation is ironical (with an eye on the charges mentioned in 2 Cor 3:1–3) and paradoxical (pointing mostly to experiences that would not normally be considered points of pride but are perceived as such by faith). Cf. also the self-commendation in 2 Cor 11:23–29. As ministers of God: the same Greek word, diakonos, means “minister” and “servant”; cf. 2 Cor 11:23, the central assertion in a similar context, and 1 Cor 3:5.
  3. 6:4b–5 Through much endurance: this phrase functions as a subtitle; it is followed by an enumeration of nine specific types of trials endured.
  4. 6:6–7a A list of virtuous qualities in two groups of four, the second fuller than the first.
  5. 6:8b–10 A series of seven rhetorically effective antitheses, contrasting negative external impressions with positive inner reality. Paul perceives his existence as a reflection of Jesus’ own and affirms an inner reversal that escapes outward observation. The final two members illustrate two distinct kinds of paradox or apparent contradiction that are characteristic of apostolic experience.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.